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That is, greater genetic variation exists within the populations typically labeled Black and White than between these populations. Despite a seeming rejection of biological race, Justice White [stated]: “The Court of Appeals was thus quite right in holding that § 1981, ‘at a minimum,’ reaches discrimination against an individual ‘because he or she is genetically part of an ethnically and physiognomically distinctive subgrouping of homo sapiens.”‘.
This finding refutes the supposition that racial divisions reflect fundamental genetic differences.
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Ethnographic division into races from Meyers Konversationslexikon of 1885-90 is listing: Caucasion: Skull: Dolicephalic(Long-Head), High forehead, Little supraobital development.
Face: Mainly Leptoproscopic( Narrow)Sometimes Meso- or even Euryproscopic, Neither Facial nor alveolar prognathism occurs except among some archaic peoples. Mongoloid: Skull: High incidence of Brachycephaly(Short Round Head) American Indians while Mongoloid are often Dolicephalic.
Nor are races marked by important differences in gene frequencies, the rates of appearance of certain gene types. Race is neither an essence nor an illusion, but rather an ongoing, contradictory, self-reinforcing process subject to the macro forces of social and political struggle and the micro effects of daily decisions.
The data compiled by various scientists demonstrates, contrary to popular opinion, that intra-group differences exceed inter-group differences. By adopting the lower court’s language of genetics and distinctive subgroupings, Justice White demonstrates the Court’s continued reliance on blood as a metonym for race.
Hindu apologists consider the Manusmriti as the divine code of conduct and, accordingly, the status of women as depicted in the text has been interpreted as Hindu divine law. Since carnal desire is always strong, it can lead to temptation.